Anekantvad, Ahimsa, And Roots Of Modern Pluralism

It is crucial to reflect on how the contemporary socio-economic systems, political ideologies, and scientific theories that dominate our discourse today can be traced back to profound teachings of Mahavir from over 2,600 years ago. Mahavir introduced the principle of anekantvad , which can be translated as ' non-absolutism ' or relativity of perspectives.

In essence, it underscores the idea that truth is multidimensional, and no single viewpoint can claim to be the absolute truth. Anekantvad is a recognition of complexity and relativity of reality, where each individual's perception is a partial reflection of the whole.

Metaphysically, anekantvad suggests that reality is multilayered, with countless aspects that cannot be fully comprehended from a singular perspective. Mahavir taught that no single viewpoint could encompass the full spectrum of truth, and that seemingly contradictory views can coexist, each reflecting an aspect of the ultimate reality. This relativist stance led to the concept of 'Naya', perspective, a framework through which different viewpoints can coexist harmoniously.

The Jain doctrine of Syadvad, sevenfold predication, derives from this very idea, emphasising multiplicity of truth by acknowledging complexity and variability of reality. The core of anekantvad revolves around three fundamental principles:

Multiplicity of truth | Each individual perceives the same event or object from their unique perspective, shaped by personal experiences and context.

Non-absolutism | No single perspective can claim absolute authority over truth; all viewpoints offer partial insights.

Relativity of knowledge | Truth is contingent on context and perspective, encouraging tolerance and respect for differing ideologies.

In the modern liberal democratic context, anekantvad fosters a culture of pluralism and diversity, advocating for peaceful coexistence and dialogue among various beliefs and ideologies. It aligns closely with the contemporary notion of 'agree to disagree', emphasising mutual respect despite differences. People can disagree but still understand each other's views. Philosophically, it resonates with Einstein's Theory of Relativity, which stresses the relative nature of time, space, and observation, highlighting the interconnectedness of all perspectives.

Thus, Mahavir's doctrine of anekantvad embodies the highest form of liberalism, pluralism, and freedom of expression, promoting a harmonious coexistence of diverse thoughts in a democratic society.

Ahimsa , the principle of nonviolence, forms the bedrock of Mahavir's ethical framework. It extends beyond mere absence of physical harm to encompass compassion, forgiveness, and avoidance of harmful thoughts, harsh words, and ill intentions. For Mahavir, ahimsa was the supreme moral virtue - not just towards humans, but to all forms of sentient life.

MK Gandhi eloquently said, "No religion has articulated principle of ahimsa as systematically and deeply as Jainism, applying it in every facet of human life."

Authored by: Vipul Anekant
The writer is deputy commissioner, Delhi Police